i. 外邦人可能会说:“我不是犹太人,我不属乎律法;但我效法亚伯拉罕之信。”那么他的得救程度,就一点也不亚于相信耶稣的犹太人。 e.作我们世人的父:创世记17:4-5的应许,不但应验在亚伯拉罕藉着以撒而来的后裔身上,也特别应验在他的地位上——凡相信的人,他都是我们世人的父——这些相信的人来自天下各个民族。
· 上帝的审判是按着事实,而不是口头的敬虔(罗2:17-19)。 (c) 2021 TheEnduring WordBible Commentary by David Guzik– ewm@enduringword.com
· Don’t be ignorant about God’s plan for Israel (Romans 11:25). · Don’t be ignorant about spiritual gifts (1 Corinthians 12:1). · Don’t be ignorant about suffering and trials in the Christian life (2 Corinthians 1:8). · Don’t be ignorant about the rapture and the second...
i. The Scriptures are clear:if indeed we suffer with Him, that we may also be glorified together(Romans 8:17). Glory is tied to suffering, and God will accomplish in us a glory far heavier than any affliction we have suffered here. “Affliction is not something to be endured in order ...
Romans 5:1 “Now may the Lord of peace himself give you peace at all times in every way.” II Thessalonians 3:16 BROTHER-IN-CHRIST Pray in faith. Your Brother-in-Christ InsideLeft: “Have we trials and temptations? Is there trouble anywhere?
如图，是直线外一点，点、、、在直线上，且，为垂足，如果量得，，，那么，点到直线的距离是（ ）
4.(16-17)保罗阐明了这封书信的主题:上帝的义正是在耶稣基督的福音上显明出来。 我不以福音为耻;这福音本是上帝的大能,要救一切相信的,先是犹太人,后是希腊人。因为上帝的义正在这福音上表明出来;这义是本于信,以致于信。如经上所记:“义人必因信得生。” ...
c.不随从肉体,只随从圣灵:罗马书最早的古代手稿上面,并没有这句话,也与保罗在此处上下文的贯通不融洽。很可能是抄写员添加上去的,或许他抄写时出现了错误,或许是以为若把罗马书8:4这句话添上去,可能对保罗有所“帮助”。 i. 那些在基督里的人,不应当也不会连贯性地随从肉体,不随从圣灵,尽管这是实情,但并不...
This was not only an amazing demonstration of God’s love and power, but also a picture of baptism – by “passing through water,” all of Israel was identified with Moses, even as by “passing through water,” a Christian is identified with Jesus Christ (Romans 6:3-4). iii. All ...
iii. This is the great resolution and deliverance that even the creation groans for (Romans 8:18-22), the day when every wrong will be righted and every matter resolved according to God’s holy love and justice. iv. Bruce onthe fullness of the times: “When the time is ripe for the...