i. 外邦人可能会说:“我不是犹太人,我不属乎律法;但我效法亚伯拉罕之信。”那么他的得救程度,就一点也不亚于相信耶稣的犹太人。 e.作我们世人的父:创世记17:4-5的应许,不但应验在亚伯拉罕藉着以撒而来的后裔身上,也特别应验在他的地位上——凡相信的人,他都是我们世人的父——这些相信的人来自天下各个民族。
it also is necessary tokeeptheheartin the sense of guarding it. In the sense Solomon meant here, the heart should be kept forwisdom, guarding it against the way of the wicked (Proverbs 4:19).
i. “The word rendered ‘finally’ (loipon) is an adverbial accusative, ‘as for the rest,’ and serves to mark a transition rather than a conclusion.” (Hiebert) b. That you should abound more and more: Paul was thankful for the growth he saw in the Thessalonians, but still looked ...
· 上帝的审判是按着事实,而不是口头的敬虔(罗2:17-19)。 (c) 2021 TheEnduring WordBible Commentary by David Guzik– ewm@enduringword.com
4 Macc. (see 4Ma 17:12). It is a favourite word with St. Paul in this latter sense, in which it is always used in the N.T. (cf., e.g.,Luke 21:19,1 Timothy 6:11); for the juxtaposition ofὑπομονήandπαράκλησιςseeRomans 15:5.—τῶν f1αὐ...
Peter (1Peter 1:3, 1Peter 2:4-5), and is perhaps borrowed from this place by the author to the Hebrews, in connection with the "word of God" (Hebrews 4:12). The epithets serve to prepare the way for the quotation. . . . Pulpit CommentaryVerse 23. - Being born again; rather...
i. The Scriptures are clear: if indeed we suffer with Him, that we may also be glorified together (Romans 8:17). Glory is tied to suffering, and God will accomplish in us a glory far heavier than any affliction we have suffered here. “Affliction is not something to be endured in ord...
iii. This is the great resolution and deliverance that even the creation groans for (Romans 8:18-22), the day when every wrong will be righted and every matter resolved according to God’s holy love and justice. iv. Bruce onthe fullness of the times: “When the time is ripe for the...
j.这一切的暴行、淫乱、残忍、败坏之事是从何而来的呢?发生这样的事,是因为人弃绝了对上帝的真知识,社会现状就是上帝的审判为此临到他们身上的写照。 (c) 2021 TheEnduring WordBible Commentary by David Guzik– ewm@enduringword.com
2.(3-4)犹太人的不信并不证明上帝有错。 即便有不信的,这有何妨呢?难道他们的不信,就废掉上帝的信吗?断乎不能!不如说,上帝是真实的,人都是虚谎的。如经上所记:“你责备人的时候,显为公义;被人议论的时候,可以得胜。” a.即便有不信的,这有何妨呢?犹太人整体上到这个时候已经弃绝了福音,这种状况...