路德不断思想罗马书1:17的话,那里说道,“因为上帝的义……显明出来;这义是本于信,以致于信。如经上所记:‘义人必因信得生。’”这名修道士接下来说:“我昼夜思想……直到领悟了这真理,上帝的义就是指藉着恩典和纯粹的怜悯,使我们因信称义所凭借的那种义。因此,我有了重生的感觉,像是经过敞开的门进了乐...
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如果我们借用一下耶稣那个比喻中的人物,那么保罗在罗马书第一章所说的就是那个税吏,而现在他要谈的则是法利赛人(路18:10-14)。 ii. 在保罗那个年代,犹太人中间有许多人是道德主义的楷模,但他在罗马书2:1-16所说的,似乎适用的对象更为广泛。比如说,当时的罗马政治家塞涅卡,他是一位道德老师,是尼禄的师傅。
(Redpath) Strictly speaking, agape can’t be defined as “God’s love,” because men are said to agape sin and the world (John 3:19 and 1 John 2:15). But it can be defined as a sacrificial, giving, absorbing kind of love. The word has little to do with emotion; it has much ...
1. The character and themes of Paul’s letter to the Ephesians. a. Paul’s letter to the Ephesians is different compared to many of the other New Testament letters he wrote. Like Romans, Ephesians was not written so much to address problems in a particular church; more so, it was writt...
b.断乎不是!保罗当然不是废了律法。使徒在罗马书第四章将会阐明,律法是在期待因信称义,在遵行律法之外的福音来到。因此,福音是坚固律法,应验了其自身的预言。 (c) 2021 TheEnduring WordBible Commentary by David Guzik– ewm@enduringword.com
i. “Christian ministers, who preach the whole truth, and labour in the word and doctrine, are entitled to more than respect; the apostle commands them to be esteemed, abundantly, and superabundantly; and this is to be done in love.” (Clarke) ii. Paul twice mentions the work of minist...
诚实先生最后的一句话是:‘一切都在恩典之中。’说完他就离了尘世。” (c) 2021 TheEnduring WordBible Commentary by David Guzik– ewm@enduringword.com
i. “The word rendered ‘finally’ (loipon) is an adverbial accusative, ‘as for the rest,’ and serves to mark a transition rather than a conclusion.” (Hiebert) b. That you should abound more and more: Paul was thankful for the growth he saw in the Thessalonians, but still looked ...
ii. If you believe Genesis 1:1, you really have no problem believing the rest of the Bible. The God big enough to have created the heavens and the earth is big enough to do all the rest the Bible says that He did and does. b. God: This is the ancient Hebrew word Elohim. Grammat...