David Guzik commentary on 1 Thessalonians 4, where Paul gives instructions on how to walk and to please God and to be confident in the coming of Jesus.
他坐着的时候,听见有小孩子在玩游戏,他们彼此喊叫说:“拿起来读!拿起来读!”他觉得上帝藉着儿童之口向他传有信息,于是拿起放在旁边的一卷书,读了起来。“不可荒宴醉酒,不可好色邪荡,不可争竞嫉妒。总要披戴主耶稣基督,不要为肉体安排,去放纵私欲。”(罗13:13下-14)他没有再读下去,他也不需要再继续读下...
iii. This is the great resolution and deliverance that even the creation groans for (Romans 8:18-22), the day when every wrong will be righted and every matter resolved according to God’s holy love and justice. iv. Bruce onthe fullness of the times: “When the time is ripe for the...
ii.是恶极了:“为何他不说‘黑极了’,或‘可怕极了’,或‘致命极了’?为什么呢?因为世上再没有比罪更坏的东西。当他在所能找到的词里面,想使用最坏的那个词来称呼罪的时候,就以它自身的名字称呼它,并重复着说:‘罪’,‘是恶极了’。”(司布真) 2.(14)属灵的律法约束不了属肉体的人。 我们原晓得...
the patient endurance of such sufferings. Those sufferings were necessary; and a patient endurance of them would tend to promote their salvation. The doctrine that the patient endurance of affliction tends to promote salvation, is every where taught in the Bible; see the notes onRomans 5:3-5....
since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God;Berean Standard BibleFor you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.Berean Literal Biblehaving been...
i. “A neglected Bible is the melancholy proof of a heart that is alienated from God. For how can we have a spark of love for him if that Book that is full of his revealed glory is despised?” (Bridges) c.They are life to all who find them: God’s word – communicated through ...
h.We know that as you are partakers of the sufferings, so also you will partake of the consolation: According to many passages in the New Testament, suffering is promised in the Christian life (Acts 14:22,1 Thessalonians 3:3,Philippians 1:29,Romans 5:3). Nevertheless, we are also promi...
· 上帝的审判是按着行为表现,而不是知识(罗2:13)。 · 上帝的审判深入到心里的隐秘事(罗2:16)。 · 上帝的审判是按着事实,而不是口头的敬虔(罗2:17-19)。 (c) 2021 TheEnduring WordBible Commentary by David Guzik– ewm@enduringword.com
2.(11下-14)不是,上帝叫以色列人失脚,是要成就一个具体美意——叫救恩临到外邦人。 断乎不是!反倒因他们的过失,救恩便临到外邦人,要激动他们发愤。若他们的过失,为天下的富足,他们的缺乏,为外邦人的富足,何况他们的丰满呢?我对你们外邦人说这话,因我是外邦人的使徒,所以敬重我的职分。或者可以激动我骨肉...