是使他荣耀的恩典得着称赞(弗1:6),我们被造是为了他的喜悦,我们将荣耀和尊贵归给他,才能得到满足。 d.愿荣耀归给他,直到永远:保罗测不透上帝,这一事实就叫他越发去荣耀上帝。当我们对上帝的伟大有所认识时,就会越发热心地敬拜他。 (c) 2021 TheEnduring WordBible Commentary by David Guzik– ewm@enduring...
who had had a lively discussion with her dad about the wording used by the King James inRomans 5:11. The crux of the conversation centered around why the King James is the only one to use the word ‘atonement’ when all the other version, no exceptions, used the ...
如果我们借用一下耶稣那个比喻中的人物,那么保罗在罗马书第一章所说的就是那个税吏,而现在他要谈的则是法利赛人(路18:10-14)。 ii. 在保罗那个年代,犹太人中间有许多人是道德主义的楷模,但他在罗马书2:1-16所说的,似乎适用的对象更为广泛。比如说,当时的罗马政治家塞涅卡,他是一位道德老师,是尼禄的师傅。
Strong's 949:Firm, steadfast, enduring, sure, certain. From the base of basis; stable. to all παντὶ(panti) Adjective - Dative Neuter Singular Strong's 3956:All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the wh...
But he was very patient in enduring those who were the objects of his anger, who were doomed to destruction. International Standard VersionNow if God wants to demonstrate his wrath and reveal his power, can't he be extremely patient with the objects of his wrath that are made for ...
5.我们也当记住使徒彼得论及保罗书信所说的话:“……就如我们所亲爱的兄弟保罗,照着所赐给他的智慧写了信给你们。他一切的信上也都是讲论这事。信中有些难明白的……”(彼后3:15-16) a.罗马书包含改变生命的真理,但看待它的时候,务必尽力和坚决弄明白圣灵藉着使徒保罗所要表达的意思。
2.(4-5)阐述恩典和行为之间的区别。 做工的得工价,不算恩典,乃是该得的;惟有不做工的,只信称罪人为义的上帝,他的信就算为义。 a.做工的得工价,不算恩典:恩典的概念与做工的原则正好相反;恩典是指领受上帝白白赐下的恩赐,做工则是指在上帝面前赚取我们的功德。
i. 上帝在耶稣里荣耀的白白恩赐,竟歪曲成所谓放纵人犯罪,这或许是人败坏的顶点。拿起上帝最美的恩赐,对它进行歪曲和嘲讽。这种歪曲的做法罪大恶极,保罗留到最后提出来,因为它超过了外邦人的败坏(罗1:24-32),超过了道德家的伪善(罗2:1-5),也超过了犹太人的虚假自信(罗2:17-29)。
1.(1-3)律法只能管制活着的人。 弟兄们,我现在对明白律法的人说,你们岂不晓得律法管人是在活着的时候吗?就如女人有了丈夫,丈夫还活着,就被律法约束;丈夫若死了,就脱离了丈夫的律法。所以丈夫活着,她若归于别人,便叫淫妇;丈夫若死了,她就脱离了丈夫的律法,虽然归于别人,也不是淫妇。