These duties were indicated by the "gift" dealt out by "the measure of faith." They differed according to the grace that was given. Compare verse 3 . One gift was given to one, as he was seen to be fitted for it, and another gift to another. Seven gifts are now spoken of in ...
Romans 12:2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will... Read verse in New International Version
The same Greek word in Romans 13 -- hupotasso -- "be subject" -- is found in 1 Peter 2:18: "Slaves, be subject to your masters with all fear; not only to the good and gentle, but also to the froward." This verse does not mean that William Wilberforce was wrong to abolish the...
Romans 15:29 Other ancient authorities insert of the gospel Romans 16:18 Greek their own belly (Phil 3.19) Romans 16:20 Other ancient authorities omit this sentence Romans 16:23 Other ancient authorities insert verse 24, The grace of our Lord Jesus Christ be with you all. Amen.Revised...
Matthew Poole's Commentary Here he obviates an objection. Some might say, they were thoroughly persuaded, that no meat was unclean in itself, and therefore they might, and would, use their liberty in eating any thing that was before them. To this the apostle answers, first, by way of con...
“...in Romans 1, the entire passage is talking about the Gentiles as a group. Notice verse 21:“when THEY knew God.”Verse 24:God also gave THEM up to uncleanness.”Verse 26:“God gave THEM up unto vile affections.”Verse 28:“Even as THEY did not like to retain God in their ...
For example Romans 7:11"sin, taking occasion by the commandment, deceived me, and by it killed me."So there is a precedent in his writings in Romans whereby "sin" can refer to the sinful nature. Now going back to the last part of the verse we have: ...
祝福- 耶稣基督的仆人保罗,奉召为使徒,特派传神的福音。 这福音是神从前借众先知在圣经上所应许的, 论到他儿子我主耶稣基督。按肉体说,是从大卫后裔生的; 按圣善的灵说,因从死里复活,以大能显明是神的儿子。
Weiss in the later revisions of the Meyer series (9th edition, 1899), while a very elaborate commentary has been produced by Zahn in his own series (1910). Briefer are the works of Lipsius (Hand-Kommentar, 2nd edition, 1892, very scholarly and suggestive); Lietzmann (Handbuch zum N T,...
Headlam, A Critical and Exegetical Commentary on the Epistle to the Romans (Edinburgh: T. & T. Clark, 1968), p. 373.110 This ‘Law of Love’ is initially directed to our love as Christians for ‘one another’ (verse 8), but it becomes more general in verses 9 and 10 to encompass...