The writer may be allowed to name his short commentary (1879) in the Cambridge Bible for Schools and a fuller one, in a more homiletic style, in the Expositor's Bible, 1894.Handley Dunelm← Roman; Romans Rome →Your Bible study is too important to leave to a web search. Better Bible...
Paul's Letter to the Romans: An EasyEnglish Commentary NAB Introduction Daniel Wallace's Introduction An Exposition of Van Manen's Epistle to the Romans Epistle to the Romans Abraham in Romans 4: The Father of All Who Believe The Rhetoric of Persona in Romans: Re-reading Romans 1:1-12Books...
Ellicott's Commentary for English Readers(4, 5) Another alternative is put forward, which has less to do with the distinction of Jew and Gentile, and in which the Apostle keeps more closely to the general form that his argument has assumed: "Or do you think to take refuge in the goodnes...
Ellicott's Commentary for English Readers(15) Rejoice with them that do rejoice.—The feeling of sympathy is perhaps more under the control of the will than might be supposed. It becomes so, however, not so much by isolated efforts as by a conscious direction given to the whole life. The...
4)the take off– first offers the acceptable interpretation of the cliché, followed by a realistic, but highly exaggerated commentary, frequently a double entendre 5)associations– utilize combinations of cliches or titles by relating different subjects together ...
Adults canchoosethe English and Welsh commentary by Huw Edwards, while children can be guided through the various periods at the castle by characters from the past. Of course, there is always the option of listening to the children's version if you - like me - don't really know your...
MaurusServiusHonoratus –Commentary on the Aeneid of Vergil (early 5thC CE) Thisdual naturewas illustrated by the Romans in the god’s twin symbols of the shield (the passive or protective) and the spear (the active), represented in his (astrological) symbol, comprising of a circle and an...
Ellicott's Commentary for English Readers(2) For the woman which hath an husband.--The illustration is not quite exact. The Law is here represented by the husband, but the Apostle does not mean to say that the Law dies to the Christian, but the Christian to the Law. The proposition mus...
Ellicott's Commentary for English ReadersV. (1-11) A description of the serene and blissful state which the sense of justification brings. Faith brings justification; justification brings (let us see that it does bring) peace--peace with God, through the mediation of Jesus. To that mediation...
Pulpit CommentaryVerse 4. - Who was declared (so Authorized Version) the Son of God with (literally, in) power, according to the spirit of holiness, by the resurrection of (not as in Authorized Version, from) the dead. Supposing the intention here to be to declare the Son's essential ...