Click here to read David Guzik’s written commentary on the Gospel of Matthew Apple Podcasts: David Guzik teaches through the Gospel of Matthew Matthew 1 – Genealogy, Origins, History Matthew 2 – Called a Nazarene Matthew 3 – The Ministry of John the Baptist Matthew 4:1-11 – Led by...
i. “Christian ministers, who preach the whole truth, and labour in the word and doctrine, are entitled to more than respect; the apostle commands them to be esteemed, abundantly, and superabundantly; and this is to be done in love.” (Clarke) ii. Paul twice mentions the work of minist...
马太·普尔(Matthew Poole)承认在家谱在调和马太和路加的记录时存在一些问题,而他也正确地观察到:· 犹太人有大量的家谱记录,所以相信这样的记录不是不明智的。· 我们应该记住保罗关于争执家谱的警告,不要引起争论(提前1:4,6:4;多3:9)。· 如果反对耶稣的犹太人能够证明他不是大卫的后裔,他们就会取消他作为...
Enduring Word 关于我们 经文注释 奉献 马太福音 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17-28马太福音第6章–登山宝训(续)A. 行善来讨神喜悦。1. (1) 耶稣警告将善事行在人面前。“你们要小心,不可将善事行在人的面前,故意叫他们看见。若是这样,就不能得你们天父的赏赐了。”...
Enduring Change: A 25-Year Study of OD Interventions Surrounding a Departmental MergerBoss, R. WayneBoss, Alan D.Perrigino, Matthew B.Dunford, Benjamin B.Boss, David S.Organization Development Journal
David Guzik commentary on Hosea 3 describes how God would restore Gomer again, an adulterous wife, a picture of the restoration of Israel.
i. Adam Clarke quoted Rabbi Simeon ben Joachi, commenting on the word Elohim:“Come and see the mystery of the word Elohim; there are three degrees, and each degree by itself alone, and yet notwithstanding they are all one, and joined together in one, and are not divided from each othe...
iii. “当一个犹太人进入海关服务,他被视为社会的弃儿:他被取消了做法官或证人的资格,被逐出犹太会堂,在社区人的眼中,他的家人也跟着受辱。” (莱恩对《马可福音》的注释,【Lane, Commentary on Mark】) iv.旧的英王钦定版版用publican这个词来指收税的人。“税吏是收税的,之所以这样称呼他们,是因为他们处理...
人无论为耶稣撇下什么,不论是在今世还是来世,都会得到多倍的回报。 i.百倍显然不是指物质意义上的百倍。耶稣没有应许一百个母亲和一百个妻子。百倍是按字面的意思来理解,但它的应验是在属灵上的。 ii. 马太·普勒(Matthew Poole)描述了我们获得百倍回报...
2. (9-12)耶稣应用比喻。 这样,葡萄园的主人要怎样办呢?他要来除灭那些园户,将葡萄园转给别人。经上写着说 匠人所弃的石头,已作了房角的头块石头。这是主所作的,在我们眼中看为希奇。 这经你们没有念过吗? 他们看出这比喻是指着他们说的,就想要捉拿他,只是惧怕百姓。于是离开他走了。