The Destruction of Jerusalem is a pivotal event in biblical history, marking the culmination of prophetic warnings and the fulfillment of divine judgment upon the city and its people. This event is primarily associated with the destruction of the First Temple by the Babylonians in 586 BC and ...
The Roman destruction of Jerusalem in AD 70 was an important event in the Christian storyworld. Nine sermons which treat this event, on the tenth Sunday after Trinitatis, from 1515 to 1762, make up the core of this article. In these early Protestant texts, the destruction of Jerusalem was...
The Spiritual Landscape of Antonio de Calancha: The Destructions of Jerusalem, Palestine and Vilcabamba, Peru (69-1572 AD)doi:10.3366/cult.2013.0043DE Calancha, AntonioAUGUSTINIANSHISTORICAL source materialORTIZ, DiegoTUPAC Amaru, Inca, d. 1571...
The pesher of 4QpNah employs לבוא (laboʾ) and it is not clear whether this is a literal translation or creative word-play: “Its pesher concerns Demetrius, king of Greece, who sought to enter (לבוא) Jerusalem” (col. 1, line 4). The approach of the LXX is...
70. While the events of a.d. 70 may reflect somewhat the comments Jesus makes here, the reference to the scope and severity of this judgment strongly suggest that much more is in view. Most likely Jesus is referring to the great end-time judgment on Jerusalem in the great tribulation. Ma...
This new fundamentalism - which became known as dispensationalism - was particularly attractive in the United States where many former colonists had seen the War of Independence from Britain in millennial terms, with George III as the Antichrist and America as the New Jerusalem promised in the Boo...
451 Doctrine, Politics, and Life in the 3 Word530 The Monastic Rescue of the Church 4Trevor Faggotter
The pesher of 4QpNah employs לבוא (laboʾ) and it is not clear whether this is a literal translation or creative word-play: “Its pesher concerns Demetrius, king of Greece, who sought to enter (לבוא) Jerusalem” (col. 1, line 4). The approach of the LXX is...
The pesher of 4QpNah employs לבוא (laboʾ) and it is not clear whether this is a literal translation or creative word-play: “Its pesher concerns Demetrius, king of Greece, who sought to enter (לבוא) Jerusalem” (col. 1, line 4). The approach of the LXX is...