but in St. John is found only here and inJohn 3:5, comp. Note onMatthew 3:2. To “see” the kingdom is, in New Testament usage, equivalent to “enter into the kingdom,”John 3:5, where indeed some MSS. read “see.” (Comp. in this JohnJohn 3:36, andLuke 2:26;Acts 2:...
Notes on Transcript Curly brackets {} are for things they said, while someone else was talking (if heard clearly enough). Horizontal lines are markers that mark 1-minute intervals, since the beginning of that episode. The commentary is continuous and is
on irrational beliefs in efforts to address PTSD and presents the Rational Emotive Behavior Therapy (REBT)-Informed Group for PTSD as a potential novel application of a well-established intervention. In support of these suggestions, we present a narrative review of the published work on irrational ...
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Wang Wei “represented the culture of the capital,”34 but he rejected “public life with an austere simplicity that was related to his Buddhist faith.”35 Meng Haoran on the other hand came from outside of the capital, and “became known as an eccentric personality, a free spirit who ...
16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying: "We give You thanks, O Lord God Almighty, The One who is and who was and who is to come, Because You have taken Your great power and reigned. 18 The nations ...
Switched from Friday night because of the rain, the Mad Bombers were part of the opening acts on Oxford 250 Sunday. Before the large crowd, the Mad Bombers reverted to form and provided some exciting action. The outcome was in doubt and the interactions were numerous. Cars collide on the...
1. (15-19) Jerusalem acts like a harlot. “But you trusted in your own beauty, played the harlot because of your fame, and poured out your harlotry on everyone passing by who would have it. You took some of your garments and adorned multicolored high places for yourself, and played th...
Even the big meal should not have put them to sleep so quickly; it was customary to discuss God's redemptive acts for a few hours after the meal before singing the Hallel (t. Ketubot 5:5). Some Jewish tradition suggested that those who fell asleep to the point they could not even ...
Acts 10:44; Acts 16:15, 34). In this case a whole picture rises before our eye. The mother, the sisters, the servants, the entire family, had shared in the anxiety, had sympathized in the journey to Cana, and now accepted the exalted claims of Jesus. Faith is graciously contagious....