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the whole of the appended clause would be very tautological, since the thought that the flock was in a miserable state was already expressed clearly enough in the predicate הרגה, and the explanation of it in. This view is confirmed byZechariah 11:11, where עניּי ...
Still, the following objection would no doubt be entirely legitimate: if we limit ourselves to this type of always partial and local inquiry or test, do we not run the risk of letting ourselves be determined by more general structures of which we may well not be conscious, and over which ...