The thus far little noticed element in Aristotle's definition of the soul – namely, its nexus to the particularities of a complex physical body (σμαφυσικν / sma physikon) – is the key to resolve three apparent inconsistencies of Aristotelian hylomorphism: ...
The notion that human activity can be characterised in terms of dynamic systems is a well-established alternative to motor schema approaches. Key to a dyna