Thomas AquinasThe philosophy of education by St. Thomas Aquinas, in the light of the article, perfectly adheres to his integral anthropology, and his conception of human person. Man apprehended with metaphysi-cal categories comes into light as a material and spiritual being. This...
Reviews the book "Thomism: The Philosophy of Thomas Aquinas," by Étienne Gilson, translated by Laurence K. Shook and Armand Maurer.Dougherty, Jude Preview of metaphysicsPASNAU, Robert; SHIELDS, Christopher. ...
cosmologycosmological argument• The ancient Greeks had versions of this. Aristotle's argument influenced St. Thomas Aquinas. Aristotle argued to an '... MJ H. - 《Rationalist Annual for the Year》 被引量: 2发表: 1977年 The philosophy of Thomas Aquinas Lecturer: Peter Kreeft, Boston College...
THOMAS AQUINAS AN ABSTRACT OF A DISSERTATION Submitted to the Faculty of the School of Philosophy of the Catholic University of America in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by REVEREND MARK TooN, 0.S.B., M.A. THE CATHOLIC UNIVERSITY OF AMERICA ...
"The Concept of Beauty in St. Thomas." In Aspects of the New Scholastic Philosophy. Edited ... GB Phelan - 《Aspects of the New Scholastic Philosophy》 被引量: 2发表: 1932年 THE ETHICS OF ST. THOMAS AQUINAS. value of the thought of Saint Thomas Aquinas, the patron saint of academic ...
The Catholic University Of America, Philosophical Studies, No. 186, Abstract No. 37. 我来说两句 短评 ··· 热门 / 最新 / 好友 还没人写过短评呢 我要写书评 The Metaphysical Foundations of Free Will as a Transcendental Aspect of the Act of Existence in the Philosophy of St. Thomas A...
At the heart of the philosophy of Aristotle (亚里士多德) and St. Thomas Aquinas (阿奎那) is the idea that we come into contact with reality through the senses. But what if our senses are not a(n) ___ source? Perhaps our senses are deceiving us, and everything we perceive isn’t ...
At the heart of the philosophy of Aristotle亚里士多德) and St. Thomas Aquinas(阿奎那) is the idea that we come into contact withreality through the senses. But what if our senses are not a(n)source? Perhaps our senses are deceiving us, and everything weperceive isn't real but is an ...
St. Thomas holds that both 'amor amicitiae' and 'amor concupiscentiae' are two sides of the same coin, or two 'movements' inside one act of love, to use Aquinas' own terms. 'Amor amicitiae' is directed at the 'substance' of a person, to something hidden in the center of a ...