Personality psychology Personality factors and the functions of self-mutilation in college students UNIVERSITY OF WYOMING Carolyn M. Pepper ScharfLaura ESelf-mutilation is a destructive behavior that is characterized by purposeful damage to one's own body tissue without suicidal intent (Nock & Prinstein...
a.Designating an organ, such as a pistil or ovary, that functions in producing seeds after fertilization. b.Bearing pistils but not stamens; pistillate:female flowers. 4.Designed to receive or fit around a complementary male part, as a slot or receptacle:the female end of an extension cord...
NSSI. We used the Functional Assessment of Self-Mutilation (FASM; =-=Lloyd, Kelley, & Hope, 1997-=-) to assess rates and methods of NSSI during the 12 months preceding the time of data collection. The utility of the FASM ... Ross,Shana 被引量: 79发表: 0年 The functions of nonsui...
I said a few weeks ago that if second-wave feminism weren’t already dead, Hillary Clinton’s campaign would have killed it. And may I say it was exactlythis sort of self-absorbed whiningthat strangled feminism lo those many years ago. Yes, Hillary Clinton got hit by a lot of really u...
Contextual features and behavioral functions of self-mutilation among adolescents. Adolescent self-mutilative behavior (SMB) is a pervasive and dangerous problem, yet factors influencing the performance of SMB are not well understood. The... MK Nock,MJ Prinstein - 《J Abnorm Psychol》 被引量: 731...
For example, MPA-induced depression, anxiety or loneliness may worsen emotion regulation; lower self-esteem and productivity loss may induce self-punishment; and disrupted social connections due to MPA may aggravate the social dysregulation. However, whether the association of MPA with NSSI is ...
New insights into the nature and functions of self-injury. Current Directions in Psychological ... I Baetens,L Claes,H Grietens,... 被引量: 27发表: 2009年 Why Do People Hurt Themselves? (2009). Why do people hurt themselves? New insights into the nature and functions of self-injury. ...
The piercing of the cheeks and bodies must not be seen as an act of self-mutilation. After the Dervishes have reached a state of trance during their dhikr they feel themselves possible to seperate the soul from the body. Achieving this state they feel able to identify God and his permanent...
The piercing of the cheeks and bodies must not be seen as an act of self-mutilation. After the Dervishes have reached a state of trance during their dhikr they feel themselves possible to seperate the soul from the body. Achieving this state they feel able to identify God and his permanent...
The piercing of the cheeks and bodies must not be seen as an act of self-mutilation. After the Dervishes have reached a state of trance during their dhikr they feel themselves possible to seperate the soul from the body. Achieving this state they feel able to identify God and his permanent...