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There where his limbs had been cut piecemeal by the Titan steel, the end of his life was the beginning of a new life as Dionysos. He appeared in another shape, and changed into many forms: now young like crafty Kronides [Zeus] shaking the aegis-cape, now as ancient Kronos heavy-kneed...
Locke’s vision of religious freedom, conceptualized as a private sphere of ritual and belief, to be distinguished and separated from the public domain of the state, deeply imbued itself upon the minds of the Framers and was reflected in the secular character of the Constitution that they propo...
2.Making Religion at UbisoftAbstractThis chapter takes a look into the of f ices of Ubisoft Montréal, which is with 3500 staf f members the biggest game studio currently in the world, and the main place of development for Assassin’s Creed during most of the franchise’s lifespan. This ...
This page describes his cult in the Greek colonies of Asia Minor and Italy and his adoption by the Romans.CLASSICAL LITERATURE QUOTESCULT IN LYDIA (ASIA MINOR)I. EPHESUS (EPHESOS) City in Ionia - LydiaPhilostratus, Life of Apollonius of Tyana 4. 10 (trans. Conybeare) (Greek biography C1...
Whereas Brigit the Smith can be seen as a forger or re-forger and mystical renewer of life from the death processes of nature, Brigit the Healer fulfils a similar role within the world of the living – renewing from disease and allaying death. The same function is ascribed to the Delphic...
“Like capitalism, Dataism too began as a neutral scientific theory, but is now mutating into a religion that claims to determine right and wrong. The supreme value of this new religion is ‘information flow’. If life is the movement of information, and if we think...
‘magical’ pagan adversaries in the early days of christianising Ireland, Scotland, the Isle of Man etc. For example, one of the adversaries of St Patrick in Tírechán’s 8thC account of his life was a flock of magical birds on Cruachán Aigli. Contemporary christianity was still ...
underground realm was a point of reflective transformation: where life became death, and ideas were reversed – as if in a ‘mirror’ state. The final ‘mirror’ of this state was the waters which sat in the earth’s deepest recesses into which they flowed,and from which they mysteriously ...
Bracke, Sarah, and Luis Manuel Hernández Aguilar. 2020. “They Love Death as We Love Life”: The “Muslim Question” and the Biopolitics of Replacement. The British Journal of Sociology 71: 680–701. [Google Scholar] [CrossRef] [Green Version] Brantz, Dorothee. 2002. Stunning Bodies: Anim...