Philosophy of the Encounter 作者: [法国] 路易·阿尔都塞 出版社: Verso副标题: Later Writings, 1978-1987出版年: 2006-06-26页数: 350定价: USD 27.00装帧: PaperbackISBN: 9781844675531豆瓣评分 9.8 26人评价 5星 96.2% 4星 3.8% 3星 0.0% 2星 0.0% 1星 0.0% ...
译自英文本《相遇的哲学》(Louis Althusser.Philosophy of the Encounter: Later Writings, 1978-87. trans. by G. M. Goshgarian. London: Verso, 2006: pp.290-1)。若无特别说明,注释均为译者所加。正文这人的年纪不重要。他可能很老,也可能很年轻。重要的事情是,他不知道他在哪儿,但想着去哪儿。这是...
Althusser, L. 2006. Philosophy of the Encounter: Later Writings, 1978-1987. Trans. G.M. Goshgarian. London: Verso.Philosophy of the Encounter: Later Writings, 1978-1987." Historical Materialism 16, no. 3 (September 2008): 147-78. doi:10.1163/156920608X315284....
Modern education today, some argue, easily integrates and adjusts to new technological developments through flexible curricula in the areas where these dev... S Kenan - 《Educational Sciences Theory & Practice》 被引量: 13发表: 2009年 Philosophy of the Encounter: Later Writings, 1978-87 No arti...
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Rather, I take issue with the following statement, which appears right at the beginning of the LARB article: “One of the most common prejudices we historians of philosophy encounter is the notion that philosophy is somehow incompatible with religious belief. Religion is based on faith, philosophy...
In other words, instead of producing the map that is based on reality, we now produce reality based on the map (simulation). It can be said that hyperrealities are produced through interpretation and forcing our ideals onto reality—hence the “murder of the real”. Later in Simulacra and ...
1. “与唯物主义的艰难相遇”(Louis Althusser, Philosophy of the Encounter的评论文章。Later Writings, 1978-1987, London: Verso, 1987), Historical Materialism, 16, no. 3: 147-78, 2008. 2. “重新思考偶然唯物主义”,在Encountering Althusser: Politics and Materialism in Contemporary Radical Thought,...
it’s not an illusion. That goes against the Cartesian way of seeing those imaginary or created worlds. That’s the main thrust of it. He’s very clever because he’s managed to then rehearse many of the key arguments that you would encounter in most philosophy courses, but through that...
He stayed with de Warens for the rest of the 1730s until traveling to Lyon to work as an instructor in 1740. This position brought him into contact with both Étienne Bonnot de Condillac and Jean le Rond d’Alembert, and it was his first encounter with prominent personalities of the ...