A NEW ENGLISH TRANSLATION OF THE SUMMA THEOLOGICA1[Article in German]doi:10.1111/j.1468-2265.1964.tb01065.xFRANCIS COURTNEYJohn Wiley & Sons, LtdThe Heythrop Journal
the two and a half millennia of their currency, and are still admired even in today's China. This lively new translation with clear explanatory notes by one of the foremost scholars of classical Chinese provides the ideal introduction to the Analects for readers who have no previous knowledge ...
was the means by which Adam and Eve were to live forever. God had given them permission to eat from that tree, since he said they “may freely eat of every tree of the garden” (Gen. 2:16)—except for the tree of the knowledge of good and...
doi:10.1111/j.1467-9418.2007.00361_8.xDaniel B. GallagherSacred Heart Major SeminaryReviews in Religion & Theology
(2016). Thomas Aquinas on Mental Disorder and the Sacraments of Baptism and the Eucharist: Summa Theologica 3.68.12 and 3.80.9 Revisited. Journal of Disability & Religion: Vol. 20, No. 4, pp. 239-264. doi: 10.1080/23312521.2016.1244502...
This paper aims at putting forward the analytical stake of the few passages that Thomas Aquinas devotes to prices and exchange, mainly in the Summa Theologiae. At first sight, his objective is to enlighten a confessor vis-脿-vis his penitent, or the judge in an ecclesiastical tribunal, by ...
This essay examines Aquinas's discussions of hatred in Summa Theologica I-II, Q. 29 and II-II, Q. 34, in order to retrieve an account of what contemporary theorists of the emotions call its cognitive contents. In Aquinas's view, hatred is constituted as a passion by a narrative pattern...
This essay examines Aquinas's discussions of hatred in Summa Theologica I-II, Q. 29 and II-II, Q. 34, in order to retrieve an account of what contemporary theorists of the emotions call its cognitive contents. In Aquinas's view, hatred is constituted as a passion by a narrative pattern...