Nihilism, Nietzsche and the Doppelganger Problem[J] . Charles R. Pigden.Ethical Theory and Moral Practice . 2007 (5)Pigden, Charles. 2007. "Nihilism, Nietzsche and the Doppelganger Problem". Ethical Theory and Moral Practice 10: 441-56....
It is with Nietzsche that what we call Western nihilism comes into the spotlight of history. With this, we gain consciousness of a process that has been secretly working in the substructure of European history. Following Nietzsche, Heidegger describes nihilism as a force unleashed as ...
Nietzsche: Volume IV: Nihilism This article has no associated abstract. ( fix it ) M Piatt - 《Review of Metaphysics》 被引量: 0发表: 1984年 The Affirmation of Life: Nietzsche on Overcoming Nihilism The article reviews the book "The Affirmation of Life: Nietzsche on Overcoming Nihilism," ...
Ethical nihilism rejects the notion of universal moral truths and instead views morality as subjective. It emerged partly from Friedrich Nietzsche's critiques of traditional ethics. Two forms of ethical nihilism include error theory and emotivism....
This article analyzes the views of Nietzsche's "will to power", "eternal return of the sameself", and "super- man". It claims that this thought of Nietzshe discloses a view on the value of life or becoming, and is a great try to bid farewell to or overcome "European Nihilism". ...
Nietzsche and the NihilismFriedrich NietzscheNihilismAlbert CamusCamus, AlbertMonth
Although Nietzsche sometimes speaks of an overcoming of nihilism, he does not seem to be able to conceptualize what that would consist of Nihilism is, according to him, the inevitable result of a process in which the plato...
Nihilism : The Affirmation of Life Nietzsche on Overcoming Nihilism Martin Heidegger's major work, Being and Time, is usually considered the culminating work in a tradition called existential philosophy. The first person to call himself an existential thinker was Sren Kierkegaard, and his influence ...
The overcoming of nihilism as 'historical illness' is linked with eternal return, according to Nietzsche. But the idea of eternal return needs to be interpreted. The author argues that Nietzsche treated eternal return not as a doctrine but as an event; eternal return is a nihilis...
He also does not share Fukuyama's fear of the last men: "Kojeve, Strauss, Adorno, Nietzsche, and Heidegger are linked to Lenin and Mao by an urge to extirpate: either to abolish the bourgeoisie as a class or, at least, to root out bourgeois culture . . . " (213). This, too, ...