Moral philosophy: Moral and immoral actionsVance R
As predicted, moral evaluations were faster, more extreme, and more strongly associated with universal prescriptions--the belief that absolutely nobody or everybody should engage in an action--than non-moral (pragmatic or hedonic) evaluations of the same actions. Further, we show that people are...
This is the focus of the two experiments presented here and its primary departure from previous work: to directly distinguish between one’s personal moral actions and one’s judgments of the outcomes of these same actions. Thus, our first aim was to determine whether there was any consistency...
Ethics (道德规范) are concerned with people's moral actions. One type of ethics is school ethics. 1 They include students, teachers and administrators. Ethics designed for each of these groups are usually created within the institution, through professional organizations, or by both. School ethic...
capacityforreflectionarepresupposed;the aim ofmoral educationis tohelp direct theirexercise.Asmall baby, lyingon hisbackin hiscradle, smilesat hismother.Humanbabies, like other animals bothinfantandadult,areagents.Theirrepertoireofactionsis, ofcourse, limitedincomparison withthatofadult human beings,or...
Moral principles guide our actions. Which of the following is an example of a moral principle? A. Punctuality B. Honesty C. Creativity D. Intelligence 相关知识点: 试题来源: 解析 B。honesty(诚实)是一种道德原则。punctuality 是守时,creativity 是创造力,intelligence 是智力,都不是道德原则。 反...
Moral panic, phrase used in sociology to describe an artificially created panic or scare. Researchers, often influenced by critical conflict-oriented Marxist themes, have demonstrated that moral entrepreneurs have demonized “dangerous groups” to serve
Scott has these and can forward on. There were 3 in Vietnam and 3 in Thailand. 报告在审计的那天被填装了。 斯科特有这些并且能批转。 有3在越南和3在泰国。 [translate] aOnly those laws and subsequent moral actions which can be universally and necessarily established without contradiction can be...
we do not suggest that the actions of people in Taiwan and Vietnam are completely driven by the Confucian relational self or the Buddhist non-self respectively. Rather, these should be viewed in the same way as Weber’s ideal types, that is as abstract representations of nevertheless real cha...
actions to be morally wrong—that is, disgust leads us to condemn acts that wouldotherwise be considered morally neutral. But the second claim is not well supported, and there is direct empirical evidence against the idea that Westermarckian aversions lead to vicarious disgust and moral ...