Scanlon, T.M. (2008) Moral Dimensions: Permissibility, Meaning and Blame (Cambridge: Harvard University Press).Scanlon, T., 2008. Moral Dimensions: Permissibility, Meaning, Blame Cambridge, Mass.: Belknap Press of Harvard University Press....
and adjusting ends and means, which, in fine, constitutes a strategy. unesdoc.unesco.org 过去是,只要把某个领域划分成一些分领域,并在这些分领域中提出一些多少能够反映 该领域情况的行动也就够了,而现在的要求则是必须确定本组织能够给这个还有其他许多有 关各方在开展活动的世界带来哪些具体变化,然后在权...
This proverbial (and controversial) observation dates from ancient times, but in English it was first recorded only in 1583.Word of the DayNovember 02, 2024canoodle [kuh-nood-l ]Meaning and examples Start each day with the Word of the Day in your inbox! Sign Up By clicking "Sign Up", ...
Machiavelli in all cases is implying that “the means” matter, and “the ends” don’t magically justify them, yet sometimes it is worth accepting all the ramifications of “unjustifiable means,” and the damage they do to one’s reputation, for the end goal.In other words the ends don...
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Means and Ends: How Hamlet’s supposed insanity justifies and masks his true goal of revenge In Shakespeare’s Hamlet, Hamlet uses “comedy” and insanity as a façade to mask his inner turmoil. By using humor and insanity, he can misdirect his own means of whether or not he wants to...
The past tense and -ed participle of the verb mean is meant /ment/. You use mean when you are talking or asking about the meaning of a word or expression. What does 'imperialism' mean? 'Pandemonium' means 'the place of all devils'. Be Careful!You must use the auxiliary verb does in...
This chapter explores religiosity and spirituality from the perspective of goal pursuit. It highlights that religious and spiritual strivings toward self-transcendent meaning not only aid contending with "ultimate" human existential conc... R Rogers - 《Science of Religion Spirituality & Existentialism》...
Democracy After Liberalism: Pragmatism and Deliberative Politics (review) individual lives; normatively because the recognition of that separateness is held to be a fundamental fact for ethics, which should [End Page 266] recognize each separate entity as an end and not as a means to the ends ...
"The ends don't justify the means." But if you are running on corrupted hardware, then the reflective observation that itseemslike a righteous and altruistic act to seize power for yourself—thisseemingmay not be be much evidence for the proposition that seizing power is in fact the action ...