Irigaray, Luce (1932-) Belgian-born philosopher and psychoanalyst noted for her association with French psychoanalyst JacquesLACANIn contrast to Simone deBEAUVOIR, for whom women constitute the Other, Irigaray argues that because both Self and Other are understood from within a phallocentric (male-cen...
In this article I focus on the texts where Irigaray explicitly engages with key components of political economy - 'Commodities among Themselves', 'Women on the Market' and 'Women, the Sacred and Money' - and also her conceptualisation of a nonmarket economy in Elemental Passions. These ...
Divine Love: Luce Irigaray, Women, Gender and Religion – By Morny Joydoi:10.1111/j.1748-0922.2009.01378.xEmily A. HolmesBlackwell Publishing Asia
A Feminine Cinematics: Luce Irigaray, Women and Film. New York: Palgrave Macmillan, 2008.Bainbridge, C. (2008). A Feminine Cinematics: Luce Irigaray, Women and Film, Basingstoke: Palgrave Macmillan.Bainbridge, Caroline. 2008. A Feminine Cinematics: Luce Irigaray, Women and Film. Basingstoke, UK...
Argues on the importance of participation in the project of female symbolization for feminist theology, focusing on the book 'Divine Women' by Luce Irigaray. Concern on the impetus toward postmodern feminism and feminist theology; Consideration of Irigaray's explorations of the divine in relation to...
In sum, the debate over essentialism focuses on the fact that affirming a "natural" female essence potentially reinstates and reinforces the very abuses feminism intends to fight, and actually makes women collaborators of patriarchy. Thus there have been those determined to eradicate the evils of...
Analyzes the views of feminist Luce Irigaray on patriarchal culture and the advancement of feminine divinity. Way in which mother and daughter images should be displayed to exalt women; Information on images of divine mothers and daughters; Ambiguities in the image of the double trinity.Sharp...
Luce Irigaray's work does not present an obvious resource for projects seeking to reclaim women in the history of philosophy. Indeed, many authors introduce their reclamation project with an argument against conceptions, attributed to Irigaray or “French feminists” more generally, that the feminine...
2 With these questions in mind, this chapter examines how Spivak mobilises Irigaray's work on sexuate difference to address women's solidarity and what this suggests about the possibility of cross-cultural communication between and among women....
doi:10.1080/07491409.2011.566534Reviewed by Lauren J. DeCarvalhoCollege of CommunicationsThe Pennsylvania State University University ParkWomen's Studies in Communication