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Farm workers' and dwellers' experiences expose ongoing land and labour struggles on South Africa's commercial farms. We focus on the ways that farm workers resist and negotiate persistent power imbalances, how they access justice, and the role of mediators. The empirical material was generated ...
Eastern and Southern Africa Anti-Money Laundering Group (ESAAMLG: Botswana, Kenya, Lesotho, Malawi, Mozambique, Mauritius, Namibia, South Africa, Swaziland, Seychelles, Uganda, Tanzania, Zambia and Zimbabwe); (g) Financial Action Task Force on Money Launderingin South America (GAFISUD, composed ...
governments have recently stepped into the picture through national legislation. France’s Law on Duty of Vigilance adopted in 2017 is a landmark case of such legislation. Years of voluntary CSR certification schemes led by Civil Society were replaced by a new...
First, I discuss the meaning and relation between key concepts I use to develop the paper’s central arguments about the legal geographies of e-waste in Canada and the US. Here I put Valverde’s (2009) notion of the work of jurisdiction into conversation with Gille’s (2007) argument ...
without or lacking in (a quality) 没有或缺乏(某 种性质): (fml 文) words empty of meaning 无 意义的话. (b) without sense or purpose 没有感 知的; 没有意义的; 没有目的的: empty threats, words, promises, dreams 虚张声势的恐吓、 空 话、 空洞的许诺、 虚幻的梦想 *| My life feels ...
Bareki NO and Another v Gencor Ltd and Others 2006 (1) SA 432 (T) Transvaal Provincial Division (High Court of South Africa) (De Villiers J) The Judgment The following judgment was handed down: These are exceptions by the first defendant (Gencor) to the plaintiffs' particulars of claim...
To be a settler is to shed old identities (Connerton 2008)—which are themselves often highly unsettled, attaching as they do to people who have ‘left behind much of what gives the world meaning for human beings, including kin, community and their accustomed landscape’ (Gibbons 2002, p. ...
To be a settler is to shed old identities (Connerton 2008)—which are themselves often highly unsettled, attaching as they do to people who have ‘left behind much of what gives the world meaning for human beings, including kin, community and their accustomed landscape’ (Gibbons 2002, p. ...
To be a settler is to shed old identities (Connerton 2008)—which are themselves often highly unsettled, attaching as they do to people who have ‘left behind much of what gives the world meaning for human beings, including kin, community and their accustomed landscape’ (Gibbons 2002, p. ...