the latter cannot be reduced to the former, but it is the latter which makes the former possible. This idea can be seen in Zhuangzi’s definition of time and space. “Space exists, but it cannot
On the definition of Hispanic Orientalism, see (Kushigian 1991; Tinajero 2003; and Camayd-Freixas 2013). 3 For a study on the history of the Revista Oriental, see (Bergel 2006). 4 To give some examples, the influence of Hindu and Buddhist texts on Mexican post-revolutionary intellectuals,...
In Tiantai’s threefold contemplation, the nature of dependent arising must be seen in the simultaneous and mutual embrace of emptiness, illusory construction, and the middle path, which undermines a clear and unambiguous definition of what is real and unreal—the non-duality of dharma-nature and...