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READ THIS POEM IN OTHER LANGUAGES This poem has not been translated into any other language yet. I would like to translate this poem Poems By doug bentley Eat, Drink, Be Merry A Canadian's Poem (1) Kites Of Jaffa The Shining Ones Her Majesty: Republished See All Poems by ...
in relation to the departure of a loved one. Now, I am going to emphasize that I was prepared for this all along. Not in that precise moment or throughout that horrible ordeal, but I knew back when I was a child that the parents will eventually pass on. Every one of us...
The aftermath of death is the same in terms of our interaction. Thebhutaagain becomesavyakta. They are out of our vision, but still completely vibrant. We can properly identify them during thevyaktaperiod, when they are alive before us, but this is a brief period of time in the larger ...
“There is no God. The sun rises at basically the same time each day. Factor in some variances based on the seasons. Big deal. That doesn’t prove anything. It must be an accident.” 2. The seasons change “There is no God. Don’t talk to me about the seasons. The tree suddenly...
“Then, after seeing the newly risen sun in the great forest when you were a boy, taking it to be fruit and wanting to catch it, you jumped up and flew towards the sky.” (Jambavan speaking to Hanuman, Valmiki Ramayana, Kishkindha Kand, 66.21) abhyutthit
“One must dedicate everything in the service of the Lord. If one is a learned scholar, scientist, philosopher, poet, etc., then he should employ his learning to establish the supremacy of the Lord. Try to study the energy of the Lord in every sphere of life. Do not decry Him and ...
Maricha had previously encountered the eldest son of King Dasharatha. This was in the forest. Maricha and his mates had a routine of attacking saintly people during the time ofyajna. This is sacrifice. To translate to modern day, it would be somewhat analogous to a terrorist attacking a ch...
“The living entities conditioned by material nature are of various types. One is happy, another is very active, and another is helpless. All these types of psychological manifestations are causes of the entities' conditioned status in nature.” (Shrila