Let a year elapse and a little more (Isa 32:10, Margin). let … kill sacrifices—rather, "let the beasts (of another year) go round" [Maurer]; that is, after the completion of a year "I will distress Ariel." Matthew Poole's CommentaryISAIAH CHAPTER 29. The temple and city of ...
A sudden and abrupt transition. The best explanation seems to be that suggested by Jerome, and followed by Bishop Lowth and most commentators, viz. that the prophet dramatically introduces his adversaries as replying to him with taunting speeches. "Whom does he think he is teaching?" they ask....
and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. 18:22 And the
Servant theology : a commentary on the book of Isaiah 40-55 This comparison of the portrayals of God in the Masoretic and Septuagint texts of the Servant Songs of Isaiah includes a discussion of the delimitation of ... GAF Knight - Handsel Press , W.B. Eerdmans Pub. Co. 被引量: 7...
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in Clarke's pedantic text, and that Joseph refused to try. Based on this rumor from a hostile, anonymous source, Huggins infers that Joseph must have known of Clarke's commentary when he was translating the Book of Mormon and that the text must have been nearby. That's quite a stretch!
Pulpit Commentary Verse 2.-Even as it is written in the prophets. The weight of evidence is here in favor of the reading "in Isaiah the prophet." Three of the most important uncials (א, B, and L), and twenty-six of the cursives, have the reading "Isaiah." With these agree the...
Ellicott's Commentary for English Readers(14) The sons also of them that afflicted thee . . .--The explanation commonly given is that the "sons" are named because the persecutors themselves are thought of as no more. It seems better, however, to see in the words an expression of the la...
Ellicott's Commentary for English Readers(3) Your soul shall live . . .--Better, revive. The idea is that of waking to a new life. I will make an everlasting covenant . . .--The words find their explanation in the "new covenant" of Jeremiah 31:31, Luke 22:20, but those which ...
He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit. The prophet now adds to the song of the vineyard, by way of explanation. "In future will Jacob strike roots, Israel blossom and bud, and fill the surface ...