(1989). My head belongs to the king: on the political and ritual significance of decapitation in pre-Colonial Dahomey. Journal of African History 30:399–415. Article Google Scholar Law, Robin. (1992). Warfare on the West African slave coast, 1650–1850. In: The Tribal Zone: Expanding ...
"The need of the hour is that someone of high spiritual stature should come forward and offer his own life as sacrifice in order to stem this tyranny." The Guru told his nine-year old son. Gobind Rae promptly replied, "But who could be better suited than yourself to un...
manifestations, was implicitly labeled as abnormal almost before the study began. The “impairment”—disfiguring injury—led to the “disability”—society’s response to the injured face.10This owes much to the modern discourse within the history of medicine and surgery of the “progress” made ...
The novel's title is a literal translation of Beelzebub, a biblical demon considered the god of pride and warfare.[4] Golding, who was a philosophy teacher before becoming a Royal Navy lieutenant, experienced war firsthand, and commanded a landing craft in the Normandy landings during D-Day ...
When there was no obvious reason for an illness, many Ancient Egypt doctors and priests believed that disease was caused by spiritual beings. When no-one could explain why someone had a disease, spells and magical potions were used to drive out the spirits. Some of these spells were: “...
to the New Apostolic Reformation (NAR), brought the church another gift in the ’80s and ’90s—the “territorial spiritual warfare” falsehood, which taught a generation that we can “take cities for God” and rid the planet of demons so Jesus can return. This strange “warfare theology”...