A deepening public crisis of this sort would mean the Internet would begin to lose credibility and acceptance for economic transactions when it should be gaining that acceptance. But in addition to the danger of slipping backwards, we need to understand the costs of not going forward. The ...
As an LMU alumna and the mother of three LMU alumni, I know from firsthand experience that this sort of situation is by no means rare. It is long since time for LMU actively and intentionally to support and bolster the Catholic faith of her students. I respectfully ask that you take ste...
A total of 118 consecutive patients with a diagnosis of CML underwent VUD BMT at the Hammersmith Hospital (London, UK) between August 1985 and July 1994 (86 in first chronic phase [CP], 21 in accelerated phase, eight in second chronic phase, and three in blast crisis). All patients wer...
In G. Moloney & I. Walker (Eds.), Social representations and identity (pp. 215–236). Oxford: Pagrave Macmillan. MATH Google Scholar Nagy, P., Neff, G. (2015). Imagined affordance: Reconstructing a keyword for communication theory. Social Media + Society 1(2):1–9. Norris, M. L...
A deepening public crisis of this sort would mean the Internet would begin to lose credibility and acceptance for economic transactions when it should be gaining that acceptance. But in addition to the danger of slipping backwards, we need to understand the costs of not going forward. The ...
A deepening public crisis of this sort would mean the Internet would begin to lose credibility and acceptance for economic transactions when it should be gaining that acceptance. But in addition to the danger of slipping backwards, we need to understand the costs of not going forward. The ...
Heterotopia mainly takes place in moments of crisis: as Foucault claims, "there are privileged or sacred or forbidden places reserved for individuals who are in a state of crisis with respect to society and the human milieu in 8 Particularly interesting is the metaphor of the fig tree, through...
This is then emphasized by the reference to “these faithful dark-boughed cypresses” (30), a grave from which, however, rebirth is possible through a return to “the old dregs, the old difficulties”(48) that bring her back to “the lit house” (50, ibid., p. 153). By contrast...