14 INT. MANSION - DA-HAE’S ROOM - LATE AFTERNOON 14 A large, pretty room. Yon-Kyo and her dog are sitting on the bed watching Ki-Woo. The attention doesn’t bother Ki-Woo, who is calmly focused on DA-HAE as she works through a practice test. KI-WOO Are you sure about qu...
–one of us says that GOD literally died on the cross for us to be saved.AND THAT IS A MYSTERY OF OUR GOD IN CHRIST JESUS.. –the other is saying that it cannot besince GOD cannot die.Jesus our Lord is both God and man.What died? Some sayIT IS A HERESY TO SAY THAT GOD DIED...
死得快,快点儿死。上帝真是捉弄人。我想赶快结束一切,怎么才能死,我等待死神的到来,来吧!
Follow your heart, but be quiet for a while first. Learn to trust your heart. 跟着感觉走,静静地。学着去相信自己的内心。 Fake friends never betray in front of you. They always do it behind you. 假朋友从不会当面背叛你,都是背后。 First I need your hand ,then forever can begin——我...
In what follows I intend to sketch the Hegelian project of the Philosophy of Religion (Religionsphilosophie) mainly by following two coordinates: on the one hand, my aim is to approach it starting from Hegelamp;rsquo;s main amp;ldquo;dialogue partnersamp;rdquo; amp;ndash; Christian Wolff and...
Natalie: That s not fair. A reduction in defense spending in peacetime may bring us excessive risks. We can t afford it. Which of the following is the best interpretation of Natalie s argument? A. Funds saved from defense have been diverted to all levels of education. ...
God’s promises to us can never be broken and when I see God’s handiwork in the stars, breathe in the ocean air, take in the endless mountain views or the beauty in the land, I think how awesome his love is for me. Knowing that nothing or no one can stop that love is precious...
So after breakfast. I went to buy a video game. After I came home, I started to play. I am a master of the game, but my brother often die in the game, he has to ask how can I play games. I said, "you have to concentrate, it seriously. ” ...
Disruptions resulting from an epidemic might often appear to amount to chaos but, in reality, can be understood in a systematic way through the lens of “epidemic psychology”. According to Philip Strong, the founder of the sociological study of epidemic