Hegel suggested that the idea of God enables the self to reflect on itself and the knower does not find it easy to know itself until it finds a way of seeing its reflection in something else. It n...
endofhistory,”Hegelremainsarichsource ofinsightsintoourhistoricalnature.The essayscollectedhereinterpretanddevelop thoseinsights,whilealsochallengingHegel’s philosophicalapproachtocomprehend presentandfuturephenomenathathe couldneitherexperiencenorimagine.They representtheverybestincontemporary scholarshiponHegelandhistory...
are necessary in understanding Hegel’s theme of history. Finally it will describe Hegel’s analysis of the concrete world history, which not only illustrates the above assertions, but also is the proof from which they are drawn.Though for Hegel history has the spirit and matter both as its ...
Recently our particular end of history has been characterized as the coming of age of a post-communist, liberal nation-state system and global political economy. On this interpretation of history and international relations, the philosophy of world history is no longer needed, since the meaning of...
Lectures on the Philosophy of World History. Introduction: Reason in History, trans. H.B. Nisbet, Cambridge: Cambridge University Press, 1975. Phenomenology of Spirit, trans. A.V. Miller, Oxford: Oxford University Press, 1977 (see 266–89 on “the ethical order” and 424–53 on “religion...
This chapter first provides an overview of the history of the development of Hegel's Lectures on the Philosophy of World History . A second section is devoted to the systematic location of world history between the objective and absolute spirit. World history, as the labor of the world-spirit...
In 1829, Hegel was appointed president of the University of Berlin and government representatives, died in cholera in 1831. After his death at the University of Berlin, he was tidied up as "the history of philosophical history", "aesthetics lecture" and "religious philosophy lecture".©...
“materialist” theory of history, society, and revolution. Not unsurprisingly, the reaction to Hegel after Marx became intermin¬ gled with the reaction to Marxism itself, and depending on what one thought about that, one took a different stance toward Hegel. For much of the twentieth ...
The End of History an Essay on Modern Hegelianism McDowell's Domesticated Hegelianism The End of History: An Essay on Modern Hegelianism Understanding Hegelianism Understanding Hegelianism Understanding Hegelianism: References Eduard Gans and the Crisis of Hegelianism...
The root of Hegel's end of art lies in the subjectivity principle of the traditional esthetics,lies in deducing and standardizing art by the self-movement of the absolute idea.Based on criticizing Hegel's end of art,Heidegger regards art as having the truth to the existence revealing,thus set...