My name is Marvin Hembree; I am 40 years old and was born and raised in a small town called Clinton, Tennessee. I am the oldest of 4 boys. I grew up in an amazing home with two very loving parents who are still together to this day. The 4 of us boys were raised in church our...
The song ‘Freedom’ was inspired by the Anti-mandate protests. I sung it at the Picton Protest Camp and a lot of other freedom festivals in Christchurch along with the rest of the songs I wrote for an album inspired by the protest movement and dedicated it to my 22-year-old son who ...
He was succeeded as church president by Thomas S. Monson, who had served as his first counselor in the First Presidency, and, more importantly, was the President of the Quorum of the Twelve Apostles; therefore, according to LDS doctrine and practice, Monson was Hinckley's anticipated successor...
Downtown can be really crowded with large groups of tourists on tours, which is to be expected, but is still annoying. Some of the more interesting sites, like the Old South Church, Paul Revere’s House, etc, have an entrance fee, so the costs can add up. I spent around 6 ho...
Trinity Church Boston Make Way for Ducklings Statues Beacon Hill 3 North End Stop: 30 minutes See details Pass by Old North Church & Historic Site Charles River Esplanade 4 Back Bay Stop: 30 minutes See details 5 Harvard Square Stop: 60 minutes See ...
St. Stephen's Episcopal Church Paul Revere Statue Copp's Hill Burying Ground Prince Street Boston Parking Old North Church & Historic Site Training Field Bunker Hill Monument USS Constitution City Square Park Salumeria Italiana Boston Massacre
In this paper, I will examine how films recreate memories of resistance and define, both visually and in film narration, the difference between imperial aggressors and local protagonists of resistance. The examples are taken from the Brazilian film Quilo
A blog about church history and related matters, particularly unitarian and non-subscribing history, as well as matters of faith, theology, liberal christianity, non-creedal religion and related topics. By the editor of 'Faith and Freedom' and the 'Transactions of the Unitarian Historical Society...
and Orthodox church alliances with the Greeks—cautiously supported the rebellion. But the Russian monarchy feared similar uprisings from their peasant population and so demonstrated, at best, pragmatic intransigence. It was clear, however, that Russia’s political support aligned with imperialist desires...
House was the only seaside resort for blacks, and hosted anti-slavery rallies. Smith bought it after the Civil War. The corner also included the abolitionist Cape May Baptist Church whose members demanded the state church leadership denounce slavery. (Freedom’s Corner,Cape May Magazin...