我们若为以前的主人效劳,是不得当的。 (c) 2021 TheEnduring WordBible Commentary by David Guzik– ewm@enduringword.com
· 上帝的审判是按着事实,而不是口头的敬虔(罗2:17-19)。 (c) 2021 TheEnduring WordBible Commentary by David Guzik– ewm@enduringword.com
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David Guzik commentary on 2 Corinthians 4, in which Paul encourages the Corinthian church not to lose heart in times of affliction.
j.这一切的暴行、淫乱、残忍、败坏之事是从何而来的呢?发生这样的事,是因为人弃绝了对上帝的真知识,社会现状就是上帝的审判为此临到他们身上的写照。 (c) 2021 TheEnduring WordBible Commentary by David Guzik– ewm@enduringword.com
它很可能指的是因我们的恩慈而把“炙热的责备”放在仇敌身上。或者,有人认为,它指的是把火里的炭借给邻舍,帮助他们把自家的火生起来——一种受人感激的恩慈之举。 ii. 然而,我们看到,我们可把仇敌当作朋友,以此毁灭他们。 (c) 2021 TheEnduring WordBible Commentary by David Guzik– ewm@enduringword.com...
It means he here began the closing section of the letter, with practical instruction on how God wants His people to live. i. “The word rendered ‘finally’ (loipon) is an adverbial accusative, ‘as for the rest,’ and serves to mark a transition rather than a conclusion.” (Hiebert)...
The Romans had their full share of guilt, so both Jew and Gentile were guilty. c. And they do not please God and are contrary to all men: Paul also comforted the Thessalonian Christians with the awareness that they were right, that they are the ones pleasing God. This was necessary ...
诚实先生最后的一句话是:‘一切都在恩典之中。’说完他就离了尘世。” (c) 2021 TheEnduring WordBible Commentary by David Guzik– ewm@enduringword.com
b.断乎不是!保罗当然不是废了律法。使徒在罗马书第四章将会阐明,律法是在期待因信称义,在遵行律法之外的福音来到。因此,福音是坚固律法,应验了其自身的预言。 (c) 2021 TheEnduring WordBible Commentary by David Guzik– ewm@enduringword.com