as Rubin does, it follows that non-believers are disqualified from evaluating the truth of the Torah. I do not think that Rubin would accept this conclusion
In this paper, I focus on the puzzling ending of the apostolic letter in Acts 15 in which the addressees are told that if they hold to four “essential” prohibitions, they will “do well” (εὖ πράξετε, v. 29). The question as to how, exactl