The Book of Deuteronomy is also known as Debarim, which means "words" in Hebrew. It is considered to be a retelling of the Mosaic law, which was first given to the Israelites in the Book of Exodus. The Mosaic law is also known as the Book of the Law, and contains the instructions ...
Taberah serves as a reminder of the consequences of ingratitude and discontentment, illustrating the importance of trusting in God's provision. at Massah"Massah" means "testing" in Hebrew, from the root "נָסָה" (nasah), which means to test or try. This site is where the ...
In Hebrew, "Jordan" (יַרְדֵּן, Yarden) means "descender," symbolizing a transition from the wilderness into the Promised Land. This crossing is not just a physical act but a spiritual one, representing a step of faith and obedience. Historically, the Jordan River was ...
33 Walk in obedience to all that the Lord your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess. Footnotes Deuteronomy 4:33 Or of a god Deuteronomy 4:48 Syriac (see also 3:9); Hebrew Siyon Deuteron...
17:18A copy of this law: the source of the name Deuteronomy, which in Hebrew is literally “double” or “copy”; in the Septuagint translated asdeuteronomion, literally “a second law.” In Jerome’s Latin Vulgate asdeuteronium.
希伯来名Bemiḏbar, "In the desert [of]",是在沙漠里的意思 Deuteronomy: 英语是The second law 第二法的意思 希伯来语 Dvarim, It means "[The] Words". 主题围绕,唯一性,集中性,同情穷和弱者 Deuteronomy stresses the uniqueness of God, the need for drastic centralisation of worship, and a con...
The Book of Deuteronomy was an endeavor by means of a dramatic use of the last words of Moses—based, not improbably, upon an actual tradition of a concluding address delivered by the great leader to his people—to reaffirm the fundamental principles of Israel's religion (namely, loyalty to...
"bar Allahin"in Daniel 3:25-26 means thechosen one of Allah Eesa isIesu and Iesusin Latin and Greek for Jesus, and Eesa is also a Hebrew word that meansdoctor "...are full of doubts, with no (certain) knowledge,but onlyconjectureto follow..."(The Noble Quran,4:157) ...
Hebrew Studies 36 (1995) 174 Reviews These criticisms, however. are offered as a means for putting this commentary in a scholarly context. They should not detract from the conclusion that Milgrom has presented the English reading public with a major and nuanced work on a pivotal book of the ...
J. A. Power Professor of Biblical Hebrew and Old Testament Interpretation at the Perkins School of Theology, SMU. His works have centered primarily on Deuteronomistic History with studies concerning redaction (JSOT Press, 1981), 1 and 2 Kings (John Knox, 1987), Joshua (Westminster John Knox...