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Although Psalm 16 does not belong to the traditional category of the wisdom psalms, wisdom terminology permeates this psalm. This paper focuses on the ethical implications of Psalm 16, as well as the ways in which they link to other psalms on a compositional level.A Groenewald...
O my strength, will I sing: for God is my defence, and the God of my mercy.'--PSALM lix. 9, 17. There is an obvious correspondence between these two verses even as they stand in our translation, and still more obviously in the Hebrew. You observe that in the former verse...
[l] This etymology perhaps implies a method of imposing interest in advance so that the borrower agreed to pay back a sum greater than the amount advanced. [2] In Psalm 109, the termnah-shahis used with the flavour of extortion [3], but the fundamental idea of the word is “giving ...
Psalm 75 is often assumed to be a psalm of thanksgiving. Others regard it as part of a cultic liturgy celebrating God's judgement on evildoers. But few researchers have recognised the important role played by the social values of honour and shame in the psalm. It is argued in this paper...
The article revisits the thesis of Walter Beyerlin from 1980 that Psalm 52 is a paraenetic-didactic Wisdom poem from the late Persian period. Beyerlin reached his conclusion from a comparison of Psalm 52 with post-exilic Wisdom psalms such as Psalms 37, 49, and ...
Both prayed for good governance of which all developing countries today are in dire need.doi:10.4236/ojpp.2013.31A032Mary Jerome ObiorahOpen Journal of PhilosophyPrayer for Good Governance: A Study of Psalm 72 in the Nigeria Context", Open Journal of Philosophy. 3, No.1A: 192-199; SciRes ...
using any information, methods, compounds, or experiments described herein. In using such information or methods they should be mindful of their own safety and the safety of others, including parties for whom they have a professional responsibility. To the fullest extent of the law, neither the ...
Psalm 2's announcement of Messianic authority over the nations has a counterpart in Psalm 89 at the end of Book III in its lament over the Davidic king. After a transition in Psalms 90-92, Psalms 93-100, which celebrate the coming of the divine kingdom, place the Psalter's opening ...
This paper aims at looking at Psalm 23 in the context of the professional activities of the National Union of Road Transport Workers (NURTWN) of Nigeria. It looks at how this Psalm specifically affects the religious thoughts and understanding of God's protective power by the stake-holders in ...