Explaining the Christianization of the Roman Empire. Older theories and recent developments Christianization and Communication in Late Antiquity: John Chrysostom and his Congregation in Antioch. By Jacyln L. Maxwell Insinuations of Womanly Influence: An Aspect of the Christianization of the Roman Aristo...
ROMAN Empire, 30 B.C.-A.D. 476ROMANSIn this paper I will address the labarum, a war standard introduced by Constantine the Great, and the problem of the Christianization of the Roman military signs between Constantine's reign (AD 306-377) and the Theodosian period (AD 379-...
How did ordinary people and Church authorities communicate with each other in late antiquity and how did this interaction affect the processes of Christianization in the Roman Empire? By studying the relationship between the preacher and his congregation within the context of classical, urban traditions...
This essay presents a case study from Erfurt (Germany) concerning the production of shofarot (i.e., animal horns blown for ritual purposes, primarily on the Jewish New Year). By the early 1420s, Jews from all over the Holy Roman Empire h... A Lehnertz - 《Medieval Encounters》 被引量...
FrankHahnGreeceFrankfurterNaereboutancientromanGreekRGRWThis work traces the decline of Greek religion and christianization of the Eastern Roman Empire between the death of Julian the Apostate and the legislation of Justinian the Great against paganism. It treats both urban and rural affairs, with ...
Roman empireRomanizationsocial mobilityThis chapter focuses on the provincial elites, the leading families of the many cities that dotted the eastern Mediterranean region, since they constituted the backbone of late Roman civilization. The schools played a crucial role in retarding social change and ...
In the last decade we witnessed an impressive output of scholarly publications dealing either with issues of Christianization in various parts of the Roman Empire or exploring the interaction of Christianity with pagan religion and local cults. The book by Samell...
Magnus I Olafsson was a Norwegian ruler, king of Norway (1035–47) and Denmark (1042–47), who wrested hegemony in the two Scandinavian nations from descendants of Canute the Great, king of Denmark and England. An illegitimate son of the Norwegian king O
How did ordinary people and church authorities communicate with each other in late antiquity and how did this interaction affect the processes of Christianization in the Roman Empire? By studying the relationship between the preacher and his congregation within the context of classical, urban ...