C. Murray, Bridging the Sacred and the Secular, edited by Leon Hooper, Washington, DC, Georgetown University Press, 1994. A critical commentary on the continuing relevance of Murray’s work is provided by Thomas Hughson: The Believer As Citizen, New Jersey, Paulist Press, 1993. Google ...
Washington, DC: Georgetown University Press.Curran, C. E. (2008). Catholic moral theology in the United States: A history (Google eBook) (p. 368). Wash- ington, DC: Georgetown University Press. http://books.google.com/books?id=enB4otKhEFwC&pgis=1....
Himes, OFM (Editor) Washington, D.C.: Georgetown University Press, 2005 (563 pages) J Taylor 被引量: 0发表: 0年 PSCI 15 / REL 15 Catholic Political Economy Winter Study 2010 Himes, ed., Modern Catholic Social Teaching: Commentaries and Interpretations. Washington, DC: Georgetown University ...
traces how the concern for ecumenism came about_from uneasy tension to confidence in the true grace of catholicity. This new edition follows significant developments in dialogues with the Catholic Church up to 2006 and suggests likely trends of continuing change. It studies the forces that had ...
archdiocese of Washington DC (9) archeology (5) architecture (6) Argentina (87) Aristotle (35) Arizona (13) Arkansas (17) Armenia (17) Armenian Apostolic Church (5) Armenian Catholic Church (6) Armenian genocide (6) Arson (7) art (23) Art (8) artificial contraception (7) artificial in...
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Four areas of concern will need to be dealt with in the future approach of the hierarchical teaching office to the social teaching of the Church in the area of social-ethical methodologies: an explicitly Christian approach as contrasted ... Curran,E C. - 《Theology Today》 被引量: 8发表:...
In 2015, Pope Francis celebrated Mass at the neighboring Basilica of the National Shrine of the Immaculate Conception – the largest Roman Catholic church in North America – in front of tens of thousands gathered on the Catholic University Mall, a green space where students can usu...
“The Church represents the memory ofwhat it means to be human in the face of a civilization of forgetfulness, which knows only itself and its own criteria. Yet just as an individual without memory has lost his identity, so too a human race without memory would lose its identity.” ...
political economy. The most prolific period for Catholic economic thought began in 1891 and continued until the end of the Second World War. In the second half of the twentieth century the church’s interest focused on the analysis of such themes as development, international aid and cooperation...