Good and Evil in Indian Buddhism: The Five Sins of Immediate Retribution." Journal of Indian Philosophy 35, no.3: 253-286.Silk, Jonathan A. "Good and Evil in Indian Buddhism: The Five Sins of Immediate Retribution." Journal of Indian Philosophy 35 (2007): 253-286....
Good and the Evil in Early Buddhism In an earlier publication I compared Aristotelian and Buddhist concepts of the consummate good. Abraham Velez de Cea has claimed I misrepresent the nature ... T Hashimoto 被引量: 0发表: 2010年 Good and Evil in Indian Buddhism: The five Sins of Immediate...
symbolic violence, taking many forms ‐ expressed in mythology, ritual and predicationtantric or esoteric Buddhism ‐ Buddhism as a pacifist teaching, coming openly into questionBuddhism, and Mahāyāna, bodhisattva ‐ no longer limited by ethical norms, standing above good and evil...
No, I mean evil and unwholesome should be distinguished due to their different intentions and different results. Greed that does not transgress the precepts of theft and right livelihood, is not evil. One person may qualified as a doctor, motivated by compassion, and get paid a good salary...
“if you do good you will receive good, if you do evil you will receive evil.” Put very simply, most Thais have a general belief in karma and reincarnation. So the good and bad actions in a Thai persons current life will have an effect on their next life. Making-merit helps ease ...
Whenever and wherever you are you could see it and remember what you are told. It also means that every minute Buddha or Lord is together with you. Themost important is that they have some similarities in principles and doctrines. Both of them teacher people to render good for evil- ...
While that realization gives rise to a strong commitment to virtue and compassion (since we are all deeply connected), the understanding that supports it is that there can be no absolute good or evil, precisely because of the interdependence and impermanence of all. Still, the construction of ...
good and evil from what a person did (or failed to do) in earlier incarnations. The suffering or good foturne in the present life, then, was a punishment or reward for earlier acts, just as suffering or good fortune in future lives would compensate for the acts in this life. Writers ...
But Nichiren wrote that wrath can be both good and bad. Self-centred anger generates evil, but wrath at social injustice becomes the driving force for reform. Strong language that censures and combats a great evil often attracts adverse reactions from society, but this must not intimidate or ...
and has a purpose in life - to serve his Creator (Eccl. 12:13). Though he may have to endure suffering in this life, he will be rewarded for his endurance (Matt. 5:11, 12; Jas. 1:24,12). And, his entire existence is not all evil. He may choose to do evil or good (Gal....