80. A thing that is explained ceases to concern us—What did the God mean who gave the advice, "Know thyself!" Did it perhaps imply "Cease to be concerned about thyself! become objective!"—And Socrates?—And the "scientific man"?
" however, who are always too easy-going, and think that as friends they have a right to ease, one does well at the very first to grant them a play-ground and romping-place for misunderstanding—one can thus laugh still; or get rid of them altogether, these good friends—and laugh ...
Beyond Good & Evil 作者:Friedrich Wilhelm Nietzsche 出版社:Vintage 副标题:Prelude to a Philosophy of the Future 译者:Walter Kaufmann 出版年:1989-12-17 页数:288 定价:USD 14.95 装帧:Paperback ISBN:9780679724650 豆瓣评分 9.4 42人评价 5星
80. A thing that is explained ceases to concern us—What did the God mean who gave the advice, "Know thyself!" Did it perhaps imply "Cease to be concerned about thyself! become objective!"—And Socrates?—And the "scientific man"? 81. It is terrible to die of thirst at sea. Is it...
Beyond Good and Evil Prelude to a Philosophy of the Future. 1886. On the Prejudices of Philosophers. 1 The will to truth that still seduces us to take so many risks, that famous truthfulness of which all philosophers so far have spoken with respect: what questions this will to truth has ...
After this, she's explained that they're from the IRIS, and they want her to work for them, and help them find out the truth about the DomZ attacks, and the Alpha Section. The Alpha Section is the 'Army' of Hyllis, who promises to keep the DomZ away from them; However, quite un...
devoid of any meaning; his aim was for man to realise the lack of divine purpose and create his own values. The core of Nietzsche’s work, including Thus Spake Zarathustra (1883-92), Beyond Good and Evil (1886), The Birth of Tragedy (1872) was to find a meaning and morality in the...
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and what the famous serpent of old once promised to teach—they "know" today what is good and evil. It must then sound hard and be distasteful to the ear, when we always insist that that which here thinks it knows, that which here glorifies itself with praise and blame, and calls its...
and "despicable",—the antithesis "good" and "EVIL" is of a different origin. The cowardly, the timid, the insignificant, and those thinking merely of narrow utility are despised; moreover, also, the distrustful, with their constrained glances, the self-abasing, the dog-like kind of men ...