There’s the Indonesian contingent. Yes, that’s where they’re from. My sister, Maya, was born in Jakarta. She’s married to a man whose parents were born here -- my brother-in-law’s father in Sandakan, and his mom in Kudat. And my mother spent years working in the villages of...
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153 LGBT Rights in Asia 154 The Many Trials of Womanhood in Japan 156 The Plight of South Asia's Women 159 Asia's Missing Women 160 Forced Child Marriage in South Asia 161 Pakistan's Dishonorable Honor-Killing Epidemic 162 Asia's Indigenous Peoples...
South Korea: Stuck in the 20th Century? South Korea is cutting-edge in so many ways, except its foreign policy Political Rift Deepens in Japan over Senkakus Nationalization The possible repercussions on Japan's bilateral relations with China and Taiwan might still create serious hurdles in proc...
(2001) describes national policy makers as merely “managers” (p. 61) of global change and remarked that “there is a crippling sense that national politics have dwindled to more or less intelligent management of a process of forced adaptation to the pressure to shore up purely local ...
The story of Sripa, a young Sri Lankan high-school graduate who endured 26 months of forced labor in a household in the USA. With only her mother’s letters to keep her going, and a neighbor whose inquiries lead to her rescue, Sripa finds strength, bravery, and finally the power and...
“Chop Suey” circuit as a hoofer and went on to star in feature films, even garnering an Oscar nomination in the 1950s. Now, though still regal and debonair, Vincent is forced into taking often stereotypic and undignified roles. Through a series of quick-moving scenes, we follow the two...
The women are lively and uniquely different, and give voice to a part of Chinese society that is often forced to remain silent for fear of gossip. The result is a film that honors the courage of modern, transcontinental relationship pioneers. —Yang Jiang 0202 LAVITSEF MLIF NAISA OGEI...
The book of Esther has been the subject of a wealth of scholarship which has, at times, presented Esther’s character as antifeminist. Through the framework of postcolonial and feminist theory, this article interprets Esther in light of her marginalised identity. Her position as a Jewish woman...
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