3 Maccabees 1:9 in all English translations3 Maccabees 3:11 New Revised Standard Version Updated Edition Ptolemy’s Decree That All Jews Be Arrested 11 Then the king, boastful of his present good fortune and not considering the might of the supreme God, but assuming...
3 Maccabees 2:22Other ancient authorities readpierced —Amuzgo de Guerrero (AMU)—Amuzgo de Guerrero (AMU)—العربية (AR)—Arabic Bible: Easy-to-Read Version (ERV-AR)Ketab El Hayat (NAV)—अवधी (AWA)—Awadhi Bible: Easy-to-Read Version (ERV-AWA)—Бъл...
3 Maccabees was probably written by an Alexandrian Jew at a time when the Jews in and around Alexandria were sorely persecuted on account of their religion. The purpose of the author seems to have been to comfort those suffering for the faith by giving examples showing how God stands by His...
Attitudes Toward Foreigners in 2 Maccabees, Eupolemus, Esther, Aristeas, and Luke-Acts The theme, or topos, of God's people and of their relationship to other ethnic/religious groups is woven through the narratives of both Luke Acts and 2 Maccabees. The conception and experience of foreigners...
一说它们没有永生(Mishnah Sanhedrin 10:3),一说它们会永远消灭(Testament of Asher 7:1),一说它们是受了硫磺和火的烧毁(3 Maccabees 2:5),但是犹大进一步说他们是受了永火的刑罚。我们无法引证更详细的资料,只是约瑟夫和斐罗对这两个城市的毁灭有更多的描述。斐罗说它们完全被焚烧,被地狱永火烧着(On ...
Hanukkah remained a relatively minor Jewish festival until it was revived by early Zionists and the founders of the state of Israel, who fancied themselves as modern-day Maccabees engaged in their own military struggle for political independence. At the end of his book,The Jewish State, Zionist ...
``And how that many of them were shut up in Bosora, and Bosor, and Alema, Casphor, Maked, and Carnaim; all these cities are strong and great:'' (1 Maccabees 5:26) here he might think himself safer, though in an enemy's country, than in the land of Israel: ...
Vitringa, in his Commentary on Isaiah, frequently applies this, and such like prophecies, to the times of the Maccabees; though, he owns, they were but an emblem of better times under the Gospel dispensation; nor does he deny the mystical and spiritual sense of them; [that] the mountains...
那些认为但以理书是马加比(Maccabees)时代的作品的人,以那四个国度为巴比伦,玛代,波斯,和希腊。然而,除了别的反对的理由之外。这种观 点似乎与这卷书本身相矛盾,因这卷书视玛代波斯为一个国度(参5:28;6:8;8:20,21)。所以,较先的一种解释,以这四个国度为巴比伦,玛代波 斯,希腊,和罗马,是较为可取的。
尽管在希伯来圣经中频繁提及，非希伯来文献也有所记录。公元前7世纪，亚实突和以革伦在亚述的统治下幸存下来，然而在公元前603年，可能遭到了新巴比伦王国国王尼布甲尼撒二世的摧毁。然而直到1 Maccabees10:89，以革伦（在文献中被称为“Accaron”）仍然存在，表明其历史影响力并未完全消失。