This led to dispute of who Jesus actually was. He explained to the Jewish people that he was not of this world, and that he is only doing what the Father taught him. InJohn 8:31-32, Jesus said (to those who believed Him), “You are truly my disciples if you ...
To know Christ is to know truth (John 8:32). While this is personal, it is also propositional. Knowledge of the truth (1 Tim 2:4;2 Tim 2:25;3:7;Titus 1:1) is both enlightenment and acceptance of the cognitive aspects of faith. ...
Amsterdam/Philadelphia: John Benjamins Publishing. Google Scholar Simcoe and Waguespack, 2011 T.S. Simcoe, D.M. Waguespack Status, quality, and attention: What's in a (missing) name? Management Science, 57 (2) (2011), pp. 274-290 CrossrefView in ScopusGoogle Scholar Stake, 2013 R.E. ...
LLMs (i.e., the underlying models together with their respective interface setup) perform tasks that span from translation to answering a wide range of general queries1, spanning domains as diverse as law
BMC Public Health (2024) 24:3586 https://doi.org/10.1186/s12889-024-21185-2 BMC Public Health RESEARCH Open Access Combating the mental health challenge of loneliness among urban youth: could finding meaning in life and experiencing thriving enhance their well‑being? Raina ...
Traditionally -- although Calvinists have been technically correct in declaring that the full benefits of the atonement were intended only for the elect - both Calvinists and Arminians have tended to miss the point of John 3:16. That point has been beautifully summarized by Benjamin Warfield: ...
Positioned within linguistic profiling research as in Shuy’s work (The language of murder cases: intentionality, predisposition, and voluntariness. O
the tension between Abraham and the tower of Babel is playfully revisited in the relationship betweenJesus(John 12:32) andMaryMagdalene(= Mary of God's Tower), whose signature deliverance from seven demons was not a new thing but rather based on a time honored dictum: compareLuke 8:2to Pro...
Likewise, when Jesus healed the man who had been blind since birth (reported in the deliberately hilarious ninth chapter of the Gospel of John), he spat on the ground to ostentatiously make mud (Javan means Mud) and applied it to the man's eyes, who immediately began to see, and sent ...
In Daniel 8:25 "the prince of princes" refers to God Himself: the highest human title in its absolute sense applied to God. Daniel 10:21: "Michael your prince." Michael the archangel is here called the prince of the Jewish people. He is the princely representative of God's people in...